Wednesday, February 13, 2013

Notes on Hume's Enquiry Concerning Human Understanding


An Enquiry Concerning Human UnderstandingAn Enquiry Concerning Human Understanding by David Hume
My rating: 5 of 5 stars

When I made the final decision to pursue a PhD in Instructional Technology, I read this book in the months before starting as a way of plunging into the study of education. I don't think I could have chosen any better- excellent!

My book notes:

Section 1: On the different species of philosophy

In this section Hume distinguishes philosophy for the sake of philosophy from applied philosophy. He wishes to argue for a more scientific approach to exploring "human understanding."
p. 2 If they can discover some hidden truths which may contribute to the instruction of posterity.
p. 5 defines metaphysics as the "absolute rejection of all profound reasonings
p. 6 of any art or profession: "a spirit of accuracy carries all of them nearer their perfection, renders them more subservient to the interests of society"
p. 8 the mind is endowed with several powers and faculties, that these powers are distinct from each other, that what is really distinct to the immediate perception may be distinguished by reflexion: and consequently, that there is a truth and falsehood, which lie not beyond the compass of human understanding. There are many obvious distinctions of this kind, such as those between the will and understanding, the imagination and passions, which fall within the comprehension of every human creature; and the finer and more philosophical distinctions are no less real and certain, though more difficult to be comprehended.


Section 2: Of the origin of ideas

In this section, Hume distinguishes thoughts and ideas from sensory impressions.
p. 13 the less forcible and lively are commonly denominated Thoughts or Ideas--- impression- all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will. And impressions are distinguished from ideas, which are less lively perceptions, of which we are conscious, when we reflect on any of those sensations or movements above mentioned.
p. 13-14 creative power of the mind amounts to no more than the faculty compounding, transposing, augmenting, or diminishing the materials afforded us by the sense and experience.
p. 16 When we entertain, therefore, any suspicion that a philosophical term is employed without any meaning or idea (as is but too frequent), we need but enquire, from what impression is that supposed idea derived? And if it be impossible to assign any, this will serve to confirm our suspicion."


Section 3 Of the association of ideas

In this brief section, Hume proposes three categories for defining association between ideas: resemblance, contiguity in time or place and cause or effect-- three principles of connexion

p. 18 But that this enumeration is complete and that there are no other principles of association except these, may be difficult to prove to the satisfaction of the reader, or even to a man's own satisfaction. All we can do, in such cases, is to run over several instances, and examine carefully the principle which binds the different thoughts to each other, never stopping till we render the principal as general as possible


Section 4 Sceptical doubts concerning the operations of the understanding

Part 1

Relations of ideas: geometry, algebra, arithmetic
Propositions of this type are discoverable by the mere operation of thoughts, without dependence on what is anywhere existent in the universe


Matters of Fact
p. 20 All reasonings concerning matter of fact seem to be founded on the relation of cause and effect- near or remote, direct or collateral


What is the nature of that evidence which assures us of any real existence and matter of fact, beyond the present testimony of our senses, or the records of our memory?

p. 20 causes and effects are discoverable, not by reason but by experience


p. 24 the utmost effect of human reason is to reduce the principles, productive of natural phenomena, to a greater simplicity, and to resolve the many particular effects into a few general causes, by means of reasonings from analogy, experience and observation


Part 2
What is the nature of all our reasonings concerning matter of fact?
-founded on the relation of cause and effect

What is the foundation of all our reasonings and conclusions concering that relation?
-experience

What is the foundation of all conclusions from experience?
-all influences from experience suppose that the future will resemble the past and that similar powers will be conjoined with similar sensible qualities

Section 5 Sceptical solution of these doubts

Part 1

p. 36 Reason is incapable of such variation. The conclusions which it draws from considering one circle are the same which it would form upon surveying all the circles in the universe.
All inferences from experience are effects of custom, not of reasoning.


Part 2

Belief

p. 39 nothing but a more vivid, lively, forcible, firm, steady conception of an object, than what the imagination alone is ever able to attain
p. 41 customary conjunction of the object with something present ot the memory or senses
p. 42 Sensible objects have always a greater influence on the fancy than any other; and this influence they readily convey to those ideas to they are related, and which they resemble.


Section 6 Of probability

p. 47 There are some causes, which are entirely uniform and constant in producing a particular effect; and no instance has ever yet been found of any failure or irregularity in their operation... but there are other causes which have been found more irregular and uncertain
p. 48 Though we give the preference to that which has been found most usual, and believe that this effect will exist, we must not overlook the other effects, we must not overlook the other effects, but must assign to each of them a particular weight and authority, in proposition as we have found it to be more or less frequent.


Section 7 Of the idea of necessary connexion

p. 50 There are no ideas, which occur in metaphysics, more obscure and uncertain than those of power, force, energy or necessary connexion, of which it is every moment necessary for us to treat in all our disquisitions.
p. 51 all our ideas are nothing but copies of our impressions, or, in other words, that it is impossible for us to think of anything, which we have not antecedntly felt, either by our external or internal senses
p. 52 external objects are they appear to the sense, give us no idea of power or necessary connexion
p. 62 one object connected with another -- they have acquired a connexion in our thought and give rise to this influence, by which they become proof of each other's existence


Section 8 Of liberty & necessity

Part 1
p. 66 the economy of the intellectual system or region of spirits
p. 67 Beyond the constant conjunction of similar objects, and the consequent influence from one to the other, we have no notion of any necessity or connexion
p. 74 It seems almost impossible, therefore, to engage either in science or action of any kind without acknowledging the doctrine of necessity, and this inference from motive to voluntary actions, from characters to conduct.
p. 76 particular objects are constantly conjoined together, and that the mind is carried, by a customary transition, from the appearnce of one to the belief of the other.
p. 78 By liberty... we can only mean a power of acting or not acting, according to the determinations of the will
p. 79 There is no method of reasoning more common, and yet none more blameable, than in philosophical disputes, to endeavor the refutation of any hypothesis, by a pretence of its dangerous consequences to religion or morality.


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Tuesday, February 12, 2013

Cultural considerations in collaboration and communication


This post reviews IDT literature on cultural dynamics related to collaboration and communication in learning teams and online settings. For example, Paulus et al. (2005) address the challenges of teams of international students working on project-based learning activities in a study exploring “whether or how one component of culture, power distance, could provide insight into group dynamics” (p.43). Paulus et al. (2005) take a case study approach and collect data through observation, interview and questionnaire data, and analyzed using an affinity diagram technique to organize. The participants are members of an elective course in graduate design at a large Midwestern university in the US, including both US and international students. Paulus et al. (2005) discuss the results in relation to Hofstede’s two levels of power distance: low and high. They described the activities of the groups and cross-referenced with low or high power distance indicators to show where groups fell in different group dynamic topics, e.g. roles, decision-making, etc.  They found that low power distance was revealed within group interactions of international students and high power distance was revealed in inter-group conflict between international students and US students. Ku and Lohr (2003) also rely on Hofstede’s dimensions to examine cultural influences in the online learning environment. Problems associated with the use of Hofstede’s dimensions will be discussed later in this literature review. Young’s (2009) CBM model addresses group dynamics with attention to cultural relations, providing questions for guided inquiry of how learners relate to each other.
Burniske (2003) takes a case study approach to examine an online community of educators in Ghana and Uganda, finding that communication issues related to culture were a challenge: “Participants confronted myriad challenges, including a cultural bias with respect to questions and criticism (two fundamental activities in the telecollaborative process), which predisposed them to consider such gestures ‘impolite’ among strangers” (p. 107). In a case study of intercultural online communications between US and Taiwanese college students, Shih & Cifeuntes (2003) found “six intercultural issues and phenomena during [e-mail] exchanges: a) the need for visual images, b) bewilderment of Taiwanese students, c) excessive expressions of gratitude of Taiwanese students, (d) disparate expectations, (e) direct versus indirect writings, and (f) misinterpretation” (p. 86). Young’s (2009) model provides extensive attention to cultural communications, defined as the exchange or transmission of information, and provides levels of inquiry on this topic that include: language, nonverbal and verbal; writing; temporal communications; visual communications; and semiotics, signs and symbols.


References

Burniske, R.W. (2003). East Africa Meets West Africa: Fostering an Online Community of Inquiry for Educators in Ghana and Uganda. Educational Technology Research & Development, 51(4), 106-113.

Hofstede, G. (1984). National cultures and corporate cultures. In L.A. Samovar & R.E. Porter (Eds.), Communication Between Cultures. Belmont, CA: Wadsworth.

Ku, H. Y., & Lohr, L. L. (2003). A case study of Chinese students’ attitudes toward their
first online learning experience. Educational Technology Research and Development, 51(3), 95-102.

Paulus, T. M., Bichelmeyer, B., Malopinsky, M.P. & Rastogi, P. (2005). Power distance and group dynamics of an international project team: a case. Teaching in Higher Education, 10(1), 43-55.

Shih, Y.D. & Cifuentes, L. (2003) Taiwanese intercultural phenomena and
issues in a United States–Taiwan telecommunications partnership. Educational Technology, Research & Development, 51(3), 82-102.

Young, P.A. (2009). Instructional design frameworks and intercultural models. Hershey, PA: IGI Global/Information Science Publishing.

Review of Theatetus of Plato on Goodreads


Theatetus of PlatoTheatetus of Plato by Plato
My rating: 3 of 5 stars

So if I write down everything my teacher says and publish it, I get to be the author?

Is knowledge perception? 1) Theaterus' claim
2) Protagorus' doctrine that man is the measure of all things 3) Heraclitus' theory of flux

---> supports Platonic doctrine that true reality is a non sensible realm of changeless being "The Forms"

Critique of three theses
1) each man is the measure of his own wisdom
2) everyone is equally wise
3) there is no such thing as wisdom
4) no one is wiser than anyone else

-------
3 stages
1) Development of ideas
2) Maturity of ideas
3) Metaphysical Truth

This work represents potential & intelligence

Recent scholarship questions whether The Theatetus is an intentionally deceptive dialogue ----> Socrates is less consistent & this may be intentional for reader to be engaged in the challenge

Plato does not allow for perceptions because they are sensory dependent

Theory of Recollection - you already had all the knowledge & it got scattered at birth.


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Review of Ecological Thinking on Good Reads


Ecological Thinking: The Politics of Epistemic LocationEcological Thinking: The Politics of Epistemic Location by Lorraine Code
My rating: 5 of 5 stars

In Ecological Thinking: The Politics of Epistemic Location, Code (2006) frames her philosophy of “ecological thinking” in reverent analysis of Rachel Carson’s methods in works like Silent Spring. She calls Carson a “practitioner of a practical ecology reliant on ‘empirical generalizations’,” yet also dependent on “narrow and precise local hypotheses.” She characterizes this method as “living the tension… working back and forth between an instituted, rhetorically monitored scientific orthodoxy and an attentive respect for particularity that is subversive of many of the fundamental assumptions of scientific orthodoxy.” She then builds an argument around such negotiations of empiricism. Code seeks to articulate an epistemology and accompanying methods/methodologies “capable of generating and adjudicating knowledge both about the factuality of the physical/material world and about a social order whose epistemic assumptions are complicit in sustaining its own positive and negative enactments” (p.97). Finally, she proposes an epistemology that assumes “statements of fact indeed acquire or fail to achieve factual status situationally according to the patterns of authority and expertise constitutive of the institution(s) of knowledge production in whose discursive spaces they circulate and within whose praxes they are constituted and embedded” (p. 99).


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Monday, February 11, 2013

ICTs in Emerging Economies


This post explores analysis and findings in research literature that points to a need for more flexibility and attention to culture in the process of instructional design and integration of instructional technology in emerging economies.
In reflecting on a previously conducted survey, Zhang and Shin (2002) compare the open and distance education models of China, India and Hong Kong. This study considers types of courses, delivery methods, student demographics, including gender and access, funding and staffing. They also show that India’s flagship open learning institution (IGNOU) is primarily staffed by part-time adjunct faculty and that ICT initiatives lag behind the other two countries. These researchers conclude that the China’s program is indigenous and Hong Kong and India’s are imported. 
In “Taking Ownership: Strengthening Indigenous Cultures and Languages Through the Use of ICTs” Lieberman (2003) considers the dynamics of using ICTs for the benefit of indigenous cultural causes. He develops this overview by starting from the broad perspective of the impact of globalization on indigenous cultures then narrowing his focus to the impact of ICTs. Though Lieberman acknowledges both actual and potentially negative consequences of ICTs on indigenous cultures, his aim in this article is to identify examples of positive initiatives and explore the potential for further use and benefits. He highlights indigenous culture ICT initiatives for community building, language revitalization, education, commerce and environmental protection and considers these initiatives with attention to policy, capacity building, usage and implementation. Throughout the article, Lieberman emphasizes the imperative of indigenous empowerment, self-determination and ideological sustainability in order to reach positive ends through ICTs.
Lieberman does not only focus on the use of ICTs in education, yet his examples of political and economic uses still lie in a form of education- the dissemination of information. By grounding his examples in the broader discussion of the impact of globalization and ICTs on indigenous cultures, Lieberman (2003) highlights some of the central questions about the socio-cultural implications of educational technology. Does widespread use of ICTs:  Encourage homogenization of cultures? Replace indigenous forms of learning or the wisdom of tradition and elders? Reinforce detrimental economic hegemonies? His answer to these questions seems to be, “Possibly”; however, he states, “it is preferable to take a pro-active and culturally sensitive approach to technology introduction.” The argument he makes in this article is that 1) the use of ICTs is already widespread and inevitable, and 2) policies towards productive and positive uses of ICTs may mediate the potential for negative consequences. 
In the context of higher-education, Ezer (2006) interviews faculty and students in India to get an impression of the attitudes towards ICTs and ICTs in education in India. Ezer explores what Indian faculty and students believe to be the purpose of ICT. In particular, he poses the question of whether ICT and ICT education should work towards the benefit of individuals or society. He lays the groundwork for his findings about attitudes towards ICT and ICT education by discussing the authority dependent roots of the educational system in India. He concludes that students and faculty show optimism about ICT and seem to have whole heartedly adopted the Western model of individualistic, rational and imperialistic success. He uses his conclusion to claim that this model does not follow Ghandian philosophy. Ezer’s research is particularly relevant to the case in this research because attitudes towards ICTs by faculty and students in India interact significantly with the purpose of the training program, the students’ experience in the training program and the potential market for the i3Dv product.   
In a chapter on African Education Perspectives on Culture and E-learning Convergence, Kinuthia (2007) highlights the complexities of encountering culture in e-learning environments while stressing its importance as a factor in design decisions. Resistant to prescriptive models, she proposes acknowledgement of the multiple perspectives involved for “jointly-negotiated advances” in e-learning. 
 Research on distance education in the global context also provides insight from nations with developed economies, revealing the same need for attention to culture (Marchessou, 1999). For example, in a chapter for the Handbook of Distance Education reviewing literature on “Learning in a Global Society,” Visser (2007) characterizes cognition as a complex “ecological phenomenon” (p.641). He explores implications of global diversity on learning networks and discusses implications for interinstitutional collaboration. Albrechtsen, Mariger and Parker (2001) review the history and current trends of distance education in Europe and Japan and emphasize the challenges of language and cultural differences in Europe, calling it a “Babel effect” (p.109).

References
Albrechtsen, K., Mariger, H. & Parker, C. (2001). Distance Education and the Impact of
Technology in Europe and Japan. Educational Technology Research & Development, 49(3), 107-114.
Ezer, J. (2006). Gandhi's third assassination: Information and communications technology education in India. Information Technology for Development, (12)3, 201-212.
Kinuthia, W. (2007). African Education Perspectives on Culture and E-learning Convergence. In A. Edmundson (Ed.) Globalized e-learning cultural challenges (pp. 60-72). Hershey, PA: Information Science Publishing.

Lieberman, A.E. (2003). Taking ownership: Strengthening indigenous cultures and languages through the use of ICTs. Retrieved February 11, 2008 from Learnlink website:
Marchessou, F. (2001). Some ethical concerns in ed-tech consultancies across borders. Educational Technology Research & Development, 48(4), 110-114.
Visser, J. (2007). Learning in a global society. In M. G. Moore (Ed.), Handbook of Distance Education (Second Edition ed.). Mahwah, NJ: Lawrence Erlbaum Associates.


Friday, February 08, 2013

Culture and educational psychology constructs


This post summarizes educational psychology constructs that have been examined in the IDT literature with attention to cross-border or cross-cultural dynamics. 
In looking at components of motivation in a group of international distance education students, Visser, Plomp, Amirault and Kuiper (2002) use the ARCS model (attention, relevance, confidence and satisfaction) to find that attempts to personally customize motivational messages for students was time-consuming and no more effective than collective messages. 
Gunawardena et al. (1996) used Kolb’s Learning Style Inventory to characterize the learning styles of adult learners in Open University students in Sri Lanka. Kolb’s Learning Style Inventory identifies learning styles as accommodator, diverger, converger or assimilator on a Cartesian coordinate polarizing concrete experience and abstract conceptualization and active experimentation and reflective observation.  Gunawardena et al. (1996) found the dominant learning style to be Assimilators and  posit that “the dominant Assimilator style to a certain degree reflects the traditional ways in which students are taught in Sri Lanka, in a face-to-face lecture-style classroom where the acquisition of theory, facts, and abstract knowledge is of primary concern” (p.117). However, they do acknowledge that “one of the questions that remains to be answered in order to better understand learning styles is related to the appropriateness of the LSI for this cultural context” (p. 116).  
As Tirri and Campbell (2010) point out in a discussion of the current state of cross-cultural research in education, “the flow of ideas on the psychological measurements is a one-way flood of American constructs” (p.20). 
Young’s (2009) CBM approach to psychology of culture allows for inductive analysis of learners in a particular situation through qualitative inquiry and avoids the problematic implications of applying psychological constructs across cultures.

Gunawardena, C.N., Jayatilleke, G. & Lekamge, G.D. (1996). Learning style of the open university students of Sri Lanka. Educational Technology Research and Development, 44(1), 115-120.
Tirri, K. & Campbell, J.R. (2010). Current trends and dilemmas in cross-cultural research. In D.K. Sharpes (Ed.), Handbook on International Studies in Education. Charlotte, NC: Information Age Publishing, Inc.
Visser, L., Plomp, T., Amirault, R.J., & Kuiper, W. (2002). Motivating students at a distance: The case of an international audience. Educational Technology Research and Development, 50(2), 94-110.
Young, P.A. (2009). Instructional design frameworks and intercultural models. Hershey, PA: IGI Global/Information Science Publishing.











Tuesday, January 29, 2013

Young's Culture Based Model

This post will provide a summary of Patricia Young's Culture Based Model for Instructional Design taken from her groundbreaking and useful guide, Instructional design frameworks and intercultural models (2009). 


So far, one of the most comprehensive design frameworks with attention to culture in the process of instructional design has been offered by Young in her body of work from 1999-2009. Young finds that methods of integrating culture in design are limited in scope: “design has not caught up with technology and that to create for diverse audiences the process must be deliberate… the integration of culture in the design of ICTs will require novel ways of engaging the design process” (2008, p.14).  Young (2009) seeks to establish culture as a design construct. First, she establishes that design is a deliberate, creative, social action that generates meaning and that “design constructs function to explain, predict and interpret design related data” (p.26). Then, she proposes that “culture is a design” that is also a creative, social act that generates meaning and order (p.26). She sees this as a semiotic relationship that should be acknowledged in design frameworks.
Young offers the Culture-Based Model (CBM) with the acronym ID_TABLET: inquiry, development, team, assessments, brainstorming, learners, elements, and training with 70 design factors tied to these features (see Figure 1). As part of the ID-TABLET framework, she lists twenty-five elements that “can be used to understand, define or evaluate the target audience” in three categories: anthropology of culture, psychology of culture and science of culture (p.64).



Figure 1 Young’s (2009) Culture Based Model

Inquiry
Genre
Framing
Omission
Backgrounding
Foregrounding
Visual Representations

Development
Consider technical, aesthetic, content, culture-based, and target audience design specifications.
Mass distribution formats.
Effective technology.
Diversify ICT format.
Understand target audience.
Explore environmental and individual/group cultures.
Quality design.
Authenticate product.
Control for interference.
Model the product or process.

Team
Cultural expert.
Enlist educators.
Culturally informed team.

Assessments
Multiple evaluation options.
Assess the assessment.
External review.
Culture-specific assessments.

Brainstorming
Financial support.
Pilot studies/field tests of product.
Assess community’s response.
Community representative on team.
Investigate target audience to authenticate product.
Reflect and assess learning goals.
Affordable design.
Meet needs of target audience.
Discuss and consider cultural context.
Present and consider outcomes.

Learners
Extend learning.
Differentiate opportunities to learn.
Empower and engage learners.
Teach proactive learning.
Identify educational objectives.
Culture-specific instructional strategies.
Enrich instructional content.
Adapt instruction to learner.
Plan for instruction.
Enculturate the learner.

Elements

Anthropology of culture
Cultural aesthetics
Cultural artifacts
Cultural capital
Cultural classification
Cultural communications
Cultural demographics
Cultural environment
Cultural history
Cultural knowledge
Cultural language
Cultural physiology
Cultural relations
Cultural resources

Psychology of culture
Cultural beliefs and values
Cultural experiences
Cultural ideas
Cultural identity
Cultural interests
Cultural misconceptions
Cultural ways

Science of culture
Cultural anomalies
Cultural cultures
Cultural futures
Cultural infinities
Cultural nature


Training
Product training.
Culture-based training.
Note. Quoted from Young (2009) pages 41-45.


Young (2009) emphasizes that her work maintains the traditional definition of instructional design, citing Reigeluth’s (1983) emphasis on systematic processes and measurability and explaining that these processes are “grounded in the generic system” of the ADDIE model (p. xv). She proposes to fill the gap where a “comprehensive framework to align culture with the ADDIE model has not been available” (p. xv).  In the Foreword to Young’s book, Instructional Design Frameworks and Intercultural Models, Richey (2009) calls Young’s model an “over-lay model, one which adds the cultural component to a somewhat traditional ID model” (p. ix). However, she also says that Young’s model is “compatible with a systemic (rather than a systematic) view of the world” (p.xi). Young’s work is new and cannot yet claim to have empirical support evaluating the effectiveness of what it prescribes to designers; however, Richey (2009) declares that Young’s model is supported by rock-solid research. Young’s method for developing the model is grounded in empirical observation and qualitative analysis of instructional design artifacts.

Monday, January 28, 2013

Review of Teacher Man by Frank McCourt


Teacher ManTeacher Man by Frank McCourt
My rating: 4 of 5 stars

Frank McCourt is most famous for Angela's Ashes. Before he wrote that best-selling, award winning memoir, however, he was a high school and community college English teacher. This book is a collection of stories from his classroom- ranging from run-ins with administration, anecdotes of student discussions, innovative lesson plan ideas, and his own educational journey.

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Thursday, January 17, 2013

ADDIE or EDDIE: Analyze or Engage?


In order to consider cultural implications of the process of instructional design and the role of its practitioners, this post considers the objective, analytical positioning of instructional designers perpetuated by the field's central model, ADDIE, by asking the question: Does the A in ADDIE provide optimal guidance in increasingly global and constructive learning environments? This question is contemplated with attention to 1) cultural implications of the ADDIE model’s analytical positioning, 2) the flexibility of ADDIE in practice, and 3) a proposed modification to replace the A, for analyze, with E, for engage.

ADDIE or EDDIE: Analyze or engage?

Introduction
If you are an instructional designer or a subject matter expert (SME) asked to design instruction or produce an instructional tool, and you turn to resources from the field of instructional design, you will most commonly be greeted by the ADDIE model or its progeny. Because the ADDIE model begins with the A, Analyze, this model tells you that your first step is to objectively approach your audience and the problem. With this beginning, the model sets in motion a process of taking apart and examining the problem, learners and the environment in order to progress to the rest of the process of designing, developing, implementing and evaluating.
As the field of instructional design continues to open up to considerations of culture, it is important to consider how this objectivist model positions its practitioners. There is an established and growing body of literature acknowledging the need to better understand the function, impact and implications of culture in instructional design (Damarin, 1998; Heemskerk, Brink, Volman & ten Dam, 2005; Henderson, 1996; Seufert, 2001; Willis, 2005).  This body of literature highlights the need for cultural awareness and attention to individual differences in design, content and delivery in the areas of primary, secondary, higher education and e-learning settings (Bonk & Cunningham, 1998; Ezer, 2006; McLoughlin, 2001; Powell, 1993; Vrasidas & Zembylas, 2003; Wild & Henderson, 1997).
In order to continue to make strides in this area, we also need to consider cultural implications of the process of instructional design and the role of its practitioners. Does the A in ADDIE provide optimal guidance in increasingly global and constructive learning environments? This essay will contemplate this question with attention to 1) cultural implications of the ADDIE model’s analytical positioning, 2) the flexibility of ADDIE in practice, and 3) a proposed modification.

Cultural implications of an objective analytical model
The negative impact of objective paradigms in learning environments has been highlighted in the robust body of literature that values constructivist models for taking culture into account in education (Huang, 2002; Jonassen, 1994). Though still a topic for debate in instructional design, there is wide-spread attention to the need for transitions in teacher-directed, knowledge acquisition models of learning (Knowles, 1975; Mezirow, 2000).
There is also growing attention to how instructional designers are positioned by the analytical focus of the ADDIE model (Thomas, Mitchell & Joseph, 2002; Wilson, 2005). Borrowing from cultural studies, this discussion seeks to examine the implications of instructional designers as central analysts.
Studies and models of the roles of instructional designers clearly indicate the central role of communication and negotiating relationships (Rossett, 1998; Wang, 2007). Buber (1947/1970) philosophized dual modes of communicative relationships: 1) an I-Thou dialogue, where individuals encounter others equally in a mutual exchange of perceptions or 2) an I-It monologue, where individuals impose perceptions on others with no mutual exchange.  Buber’s dualistic model is useful in examining the cultural implications of the A in ADDIE. The instructional designer, initially positioned as an analyst, works from a paradigm of I am I, and you, the problem, stakeholders, learner, environment and solution are to be taken to pieces and examined from my perspective. 
In Buber’s model, this type of I-It positioning results in a monologue, where the analyst ends up in a conversation with him/herself about his/her own perceptions. This analytical structure presumes objectivity and also sets up a process that values the data gathering choices, interpretations and decisions of the analyst.
For years now, cultural critics have effectively highlighted the inaccuracy and damaging effects of such hegemonic models for inquiry (Bhaba, 1994; Said, 1978), and the impact of this critique is clearly evidenced in cultural studies of education (Giroux, 1996). With attention to both cultural and constructivist considerations, instructors now situate themselves in the classroom as facilitators. However, instructional designers are only sometimes instructors, and the classroom is only one location of the instructional design process.
The A for analyze in the ADDIE model may poorly situate instructional designers as actors in a paradigm of objectivity who are asked to break things apart in environments that are increasingly collaborative and constructivist.

ADDIE in practice
It is fair to argue that instructional designers have been positioning themselves as collaborators and facilitators for years, just look at Thiagi (1976) and his career crusade to “let the inmates run the asylum.” The ADDIE model, then, could be viewed as flexible enough to encompass transitions and diverse perspectives in the field.
In a review of the history and emerging trends of instructional development models, Gustafson & Branch (1997) defend the fundamentals of ADDIE and its progeny of models as broadly applicable and accurate against claims that they are not well-suited to current pedagogies or conditions of dynamic, constructivist and cross-cultural environments. However, in a later collaboration, Gustafson with Visscher-Voerman (2004) found that the activities of highly reputable designers “indeed, do deviate from the activities and order proposed by ADDIE models” (p. 70) and go on to examine how these activities fit into different design paradigms. As Wilson (2007) acknowledges, the rules and theories of instructional design and technology (IDT) must be examined in different settings because “the knowledge and skills required for effective practice tend to be extremely sensitive to local conditions” (p. 342).  A collection of studies edited by Armstrong (2004) illustrates the sensitivity of the process of IDT to environments and systems by presenting cases in a variety of situations and discussing implications for instructional designers. In this collection, scholars and practitioners reflect on the use of ADDIE across sectors and across borders and suggest expanding the ADDIE model.
As a model, ADDIE prescribes a course of action and a way of conceptualizing design, and its purpose is to provide guidance for instructional designers. If this is the case, shouldn’t this model accurately describe transitions in the field that have been prompted by attention to culture and constructivism?
The ADDIE model has been changed before. Even though it is considered the basis for most instructional design models, the exact origin of the acronym ADDIE, is unknown (Molenda, 2003). In tracing the model back to a closely matching model used by the military, Molenda (2003) finds the acronym to be ADDIC, where the C stands for control. In its evolution, then, ADDIE has already been modified to acknowledge how one component, such as control, might be subsumed into implementation. The ADDIE model might be modified again to subsume analysis into a more encompassing and essential first step in participating in the creation of opportunities for learning: to engage.  The term “analyze” might be better replaced with “engage” in order to set a tone that is inclusive of all participants and more reflective of what is happening in the field of instructional design and technology.

EDDIE: The first step is to engage
Isn’t analysis still centrally important? It’s difficult to imagine project management or even thought processes without analysis; arguably, analysis is an underlying part of every stage of the design process. By replacing analysis with engage, the EDDIE model acknowledges the crucial importance of dialogue and the inclusion of a variety of perspectives in analyzing and solving instructional design problems.

If not analyze first, why engage? The term engage could set a tone for the design process that prioritizes entering into mutual exchanges. The crucial role of relationships in the design process is highlighted by works influential to the field of instructional design (Rogers, 1995; Rossett, 1998), but not reflected in its fundamental model. The image posted above shows the role of the designer in constructive engagement the problem, stakeholders, learner, environment and solution.

Is this just a matter of semantics? In part, but it is a matter of semantics under a cultural lens that acknowledges the importance and implications of language and semiotics (Barthes, 1957/1972). ADDIE, as an acronym, is well-suited for internet information retrieval and quick assimilation into the practice of instructional designers or subject matter experts who will never take on an in-depth study of the field. With this acronym so well-designed for access and memorization, there are far-reaching implications of how it positions its practitioners in the instructional design process.

Should we just do away with models all together?
The roots of instructional design cling to the soil of the military-industrial complex and its call for more effective, efficient and productive processes for uniform training. Though still of legitimate concern in today’s learning environments that reflect the transitional growth from industrial to knowledge based economies, calls for effectiveness, efficiency and productivity are now accompanied by calls for equity, sustainability and innovation.
Petrina (2004) argues that the models proposed by instructional designers are lacking because “universal formulas” could only work in apolitical environments which arguably, do not exist. However, a model for the process of instructional design that incorporates the political, by positioning the designer to engage rather than analyze the environment and diversity of voices, may work towards more equitable, sustainable and innovative approaches and outcomes. EDDIE, as a model of inclusion, prompts practitioners to position themselves as engaged participants in a process that can make room for both objectivist and constructivist approaches, depending on the circumstances. This blended and balanced approach is advocated by a growing number of scholars and practitioners in instructional design (Christensen, 2008; Wilson, 2005).

Conclusion
If you are an instructional designer or a subject matter expert (SME) asked to design instruction or produce an instructional tool, and you turn to resources from the field of instructional design, how might your process and results differ if you were met with the EDDIE model for guidance? Studies gathering evidence from the literature about how current practices reflect constructive engagement and studies designed to test the EDDIE model would provide useful guidance in answering this question. This discussion provides a framework for further research considering the role of instructional designers in the transitioning environment of globalized instructional design.    

References
Armstrong, AM (2004). Instructional Design in the Real World: A View from the Trenches. Hershey, PA: IRM Press.
Barthes, R. (1972). Mythologies. (A. Lavers, Trans.) Canada: Harper Collins. (Original work published 1957).
Bhaba, H. (1994) The Location of Culture. New York: Routledge.
Bonk, C.J. & Cunnighmam, D.J. (1998) Searching for learner-centered, constructivist, and sociocultural components of collaborative educational learning tools. In C.J. Bonk & K. S. King (Eds.) Electronic Collaborators: Learner-centered technologies for Literacy, Apprenticeship and Discourse. New Jersey: Lawrence Erlbaum Associates.
Britza, J.J., Lorc, P.J., Coetzee, I.E.M., & Bestere, B.C. (2006). Africa as a knowledge society: A reality check. The International Information & Library Review 38, 25-40.
Buber, M. (1970). I and Thou. (W. Kaufmann, Trans.) New York: Charles Scribners Sons.  (Original work published 1947).
Christensen, T. (2008) The role of theory in instructional design: Some views of an ID practitioner. Performance Improvement 47(4), 25-32.
Dahlman, C. & Utz, A. (2005). India and the knowledge economy: Leveraging strengths and opportunities. Washington, D.C.: The World Bank.
Damarin, S.K. (1998). Technology and multicultural education: The question of convergence. Theory into Practice 37(1), 11-19.
Ezer, J. (2006). Gandhi's third assassination: Information and communications technology education in India. Information Technology for Development (12)3, 201-212.
Giroux, H.A. (1996). Is there a place for cultural studies in colleges of education? In H.A. Giroux, C. Lankshear, P. McLaren and M. Peters (Eds.), Counternarratives: Cultural studies and critical pedagogies in postmodern spaces. New York: Routledge, 41-58.
Gustafson, K. & Branch, R.M. (1997). Revisioning models of instructional development. Educational Technology Research and Development 45(1), 73-89.
Heemskerk, I., Brink, A., Volman, M. & ten Dam, G. (2005). Inclusiveness and ICT education: a focus on gender, ethnicity and social class. Journal of Computer Assisted Learning 21, 1-16.
Henderson, L. (1996) Instructional design of interactive multimedia: A cultural critique. Educational Technology Research & Development 44(4). 85-104.
Huang, H.M. (2002). Toward constructivism for adult learners in online learning environments. British Journal of Educational Technology 33(1), 27-37.
Jonnassen, D.H. (1994). Objectivism vs. constructivism: Do we need a new philosophical paradigm? Educational Technology Research and Development 39(3), 5-14.
 Knowles, M.S. (1975). Self-directed learning. New York: Association Press.
McLoughlin, C. (2001). Inclusivity and alignment: Principles of pedagogy, task and assessment design for effective cross-cultural online learning. Distance Education, 22(1), 7-29.  Retrieved April 21, 2008, from Research Library database. (Document ID: 87516871).
Mezirow, J. & Associates. (2000). Learning as transformation: Critical perspectives on a theory in progress. San Francisco: Jossey-Bass.
Molenda, M. (2003). In search of the elusive ADDIE model. Performance Improvement (42)5. 34-36.
Petrina, S. (2004). The politics of curriculum and instructional design/theory/form: Critical problems, projects, units and modules. Interchange 35(1), 81-126.
Rogers, E. M. (1995) Diffusion of Innovations. NewYork: Free Press.
Rossett, A. (1998). First Things Fast: A handbook for performance analysis. San Francisco: Jossey-Bass.
Said, E. (1978). Orientalism. New York: Pantheon Books.
Seufert, S. (2001). Cultural perspectives. In H.H. Alderberger, B. Collis, & J.M. Pawlowski (Eds.) Handbook of Information Technologies for Education and Training. Berlin et. al: Springer.
Thiagarajan, S. (1976). Help I am trapped inside an ID model! National Society for Performance Improvement Journal, 10-11.
Thomas, M., Mitchell, M. & Joseph, R. (2002). The third dimension of ADDIE: A cultural embrace. Tech Trends, 46(2), 40-45.
Visscher-Voerman, I. & Gustafson, K.L. (2004). Paradigms in the theory and practice of education and training design. Educational Technology Research and Development 52(2), 69-89.
Vrasidas, C., & Zembylas, M. (2003). The nature of technology-mediated interaction in globalized distance education. International Journal of Training and Development, 7(4), 271-286.
Wang, C. X. (2007) Exploring instructional technology consulting in two different culture settings. Special Issue of International Journal of Technology in Teaching and Learning 1(1/2), 47-68.
Wild, M., & Henderson, L. (1997). Contextualizing learning in the World Wide Web: Accounting for the impact of culture. Education and Information Technologies 2, 179-192.
Willis, J. (2005). Culture, context, and the diffusion of technology in education. International Journal of Technology in Teaching and Learning 1(1), 9-18.
Wilson, B.G. (2005) Broadening our foundation for instructional design: Four pillars of practice. Educational Technology 45(2), 10-15.
Wilson, B. (2007). Two roads diverging. In R.A. Reiser & J.V. Dempsey (Eds.) Trends and Issues in Instructional Design and Technology 2nd ed. New Jersey: Pearson.

Wednesday, January 16, 2013

Culture in Educational Technology


The amount of interest and research on culture in educational technology and technology (educational technology) might be characterized by a quick internet search, which reveals a vast and growing number of journals, conference presentations, professional associations, divisions within existing professional associations, online discussion forums, blogs and social networks dedicated to this topic (See International Journal of Education and Development using Information and Communication Technology (IJEDICT); NAFSA: Association of International Educators; International Division of the Association for Educational Communications and Technology; UNESCO Education for All World Education Forum; International Higher Education Consulting Blog; The Global Education Collaborative Ning). In this vast body of research, there is attention to a wide array of topics such as the digital divide, multicultural education, cultural relevance, internationalization and localization of educational content and cross-cultural awareness (Aydin & McIsaac, 2004; Barta, Jette & Wiseman, 2003; Bentley, Tinney & Chia, 2004; Debry, 2002; Powell, 1997). In addition to empirical studies in those areas, critiques, analysis, definitions and theories of culture abound as trends of globalization grow (Gunawardena & LaPointe, 2008; Perkins, 2008; Subramony, 2004; Thomas, Mitchell & Joseph, 2002).

Clearly, a great amount of attention has been paid to culture in the research and design projects of the educational technology discipline in recent years, yet there is still a noticeable absence of attention to culture in some of the major publications of the field (Subramony, 2004), including the Handbook of Research on Educational Communications and Technology, 3rd edition just published in 2007. When culture is attended to in the institutionalized texts of the field, it is often approached as a manageable factor of targeting the needs of an audience. For example, in the widely-used textbook, Trends and Issues in Educational technology and Technology, in a chapter on Educational technology in Business and Industry, Richey, Morrison and Foxon (2007) address globalization of training by acknowledging the trends of internationalization and localization, claiming that “internationalization produces a culturally free product” (p.181). This type of claim relies on the assumption that educational technologists and products can somehow achieve cultural neutrality and that the culture of the audience being targeted is the only factor influencing the design of a product.

Other views seek to avoid the messy entanglement of sorting out culture. In reviewing competencies for educational technologists in the same textbook, Davidson-Shivers and Rasmussen (2007) list attention to characteristics of the target population, environment and situation as necessary for educational technologists; however, they do not mention culture. Perkins (2008) considers whether the challenges concerning culturally-sensitive design may not deal with “the nebulous concept of culture, but instead context” (p. 19). Yet, context may be distinguished from culture in that culture, as defined across disciplines, describes influences on an individual or group derived from what humans share or have shared at a social level over at least an incubating period of time (Kroeber & Kluckhohn, 1952). Context, on the other hand, may operate on for an individual without being shared and may exist only in a fleeting capacity. Context, though it may overlap in some places with culture, may not sufficiently address the complex, established and shared frames of reference individuals bring to learning experiences. Distinguishing culture from context squares with Tessmer and Richey’s (1997) approach to contextual analysis, where they identify culture as one of several contextual considerations

This post highlights a lag in attention to culture in the institutionalized literature and divergent views on whether it should be recognized as a distinct construct of significance in the discipline. This current state of discourse on culture is similar to that of emergent fields of research in any discipline.

References

Aydin, C.H. & McIsaac, M.S. (2004). The Impact of Instructional Technology in Turkey. Educational Technology Research & Development, 52(1), 105-112.

Barta, J., Jetté, C. & Wiseman, D. (2003) Dancing Numbers: Cultural, Cognitive, and Technical Instructional Perspectives on the Development of Native American Mathematical and Scientific Pedagogy. Educational Technology Research & Development, 51(2), 88-96.

Bentley, J.P.H., Tinney, M.V. & Chia, B.H. (2004) Intercultural Internet-Based Learning: Know Your Audience and What It Values. Educational Technology Research & Development, 53(2), 117-127.

Debry, D.P. (2002). Analysis of Emerging Practices in Globalizing Instructional Materials. Educational Technology Research & Development, 50(4), 73-82.

Powell, G. (1997). On being a culturally sensitive educational technologyer and educator. Educational Technology, 37(2), 6-14.

Gunawardena, C. N., & LaPointe, D. (2008). Social and cultural diversity in distance education. In T. Evans, M. Haughey, & D. Murphy (Eds.), International handbook of distance education (pp. 51-70). Bingley, UK: Emerald.

Perkins, R. A. (Nov/Dec 2008). Challenges and questions concerning “Culturally-Sensitive Design.” TechTrends, 52(6), 19-21.

Subramony, D.P. (2004) Instructional technologists' inattention to issues of cultural diversity among learners. Educational Technology, 44(4), 19-24.

Thomas, M., Mitchell, M. & Joseph, R. (2002). The third dimension of ADDIE: A cultural embrace. TechTrends, 46(2), 40-45.

Richey, R.C., Morrison, G.R. & Foxon, M. (2007). Educational technology in Business and Industry. In R.A. Reiser & J.V. Dempsey (Eds.) Trends and Issues in Educational technology and Technology 2nd ed. (pp. 174-184). New Jersey: Pearson.

Davidson-Shivers, G.V. & Rasmussen, K.L. (2007). Competencies for Educational technology and Technology Professionals. In R.A. Reiser & J.V. Dempsey (Eds.) Trends and Issues in Educational technology and Technology 2nd ed. (pp. 271-286). New Jersey: Pearson.

Kroeber, A.L., & Kluckhohn, C. (1952). Culture: A critical review of concepts and definitions. Harvard University Peabody Museum of American Archeology and Ethnology Papers 47.


Wednesday, September 26, 2012

Late to the Twitter Party

Running an anecdotal Twitter experiment because I can justifiably do such things in my work day and because working from home leaves me seriously lacking in the water cooler conversations.

Personal profile: I mostly play #hashtag word games and playfully rant or rave about current events and seek followers through banter about those topics

Professional Profile: I am tweeting about current design project and actively seeking edtech followers with defined daily strategy

Faux Political Persona: I am using this to get out my angst and snarkiness instead of bombarding friends and family on Facebook. 

Results so far in ratios of Following/Followed by:
Personal: 381/122
Professional @ReadAhead1: 554/95
Faux Political Persona: 164/46

Too early to interpret... but I'm enjoying the process of learning about this other social media tool- both professionally and personally. 

Monday, June 18, 2012

The Minerva Project

Just learned of a new online learning initiative:
http://www.minervaproject.com/

Monday, November 07, 2011

Friedman on India's Innovation Stimulus

T. Friedman "The world hit seven billion people last week, and I think I met half of them on the road from New Delhi to Agra here in India."

Wednesday, October 19, 2011

Vol. 3 JEKEM Publication Notice












The interdisciplinary Journal of Emerging Knowledge on Emerging Markets has published its 3rd volume. The journal is the official scholarly publication of the India China America Institute, a thought leader focusing on relations between the U.S. and the world’s largest emerging economies housed at Kennesaw State University’s Coles College of Business.

This edition, consisting of 581 pages, contains works by scholars from universities in the U.S., Germany, India, China, Japan, South Korea, the Netherlands and Tunisia.
“The problems and issues that the articles in this volume deal often do not educe simple answers or binary logic but elicit the creative tensions that come from scholarship,” says Ashok Roy, Ph.D., assistant vice president for financial services and associate professor of Asian studies at Kennesaw State, and editor-in-chief of the Journal of Emerging Knowledge on Emerging Markets. “These articles are a fast-paced tour de force through an intriguing spectrum of topics in various academic disciplines. The articles are meant to entice readers intellectually.”

The third edition of the journal, which became available online on Oct. 17, contains thought-provoking articles on a wide variety of topics. The journal’s content appears in searches of the most popular and prestigious academic databases, including Digital Commons, Google Scholar, EBSCO and the Directory of Open Access Journals.

Journal highlights include:
  • “BRICS at the Gate: Modern International Monetary System in Conditions of Balanced Uncertainty”
  • “Globalization and the Determinants of Innovation in BRICS versus OECD Economies: A Macroeconomic Study”
  • “Cultural Competence in Transnational Settings & Quality Education for American Indians: Anatomy of Challenges”
  • “Measuring Development through Women’s Empowerment: A Case of Comparison, Brazil and Bolivia”
  • “Overview of Literature Relevant to Information- and Communication Technology-Based Healthcare Design in Rural China”
  • “Measuring Capacity Utilization and Evaluating the Impact of Liberalization on Capacity Utilization of Indian Drug and Pharmaceutical Industry”
  • “Japan’s Model of Mobile Ecosystem Success: The Case of NTT DoCoMo”
  • “Death and Dying in the Curriculum of Public Schools: Is There a Place?”
To view the third edition of the Journal of Emerging Knowledge on Emerging Markets, please visit


The India China America Institute is a well-respected thought leader on economic and geopolitical issues involving the United States and the world’s largest emerging economies –– India and China. The nonprofit institute’s primary focus is on the relationships between and among the new triad of power consisting of the U.S., China and India, the world’s most populous countries and largest markets. These three mammoth economies are expected to lead global economic growth in the 21st century and their interrelationships will bear on global prosperity.

Kennesaw State University is the third-largest university in Georgia, offering 80 graduate and undergraduate degrees, including doctorates in education, business and nursing and a new Ph.D. in international conflict management. A member of the 35-unit University System of Georgia, Kennesaw State is a comprehensive, residential institution with a growing student population of more than 24,100 from 142 countries.

Thursday, February 24, 2011

US Higher Ed partnerships with India

http://chronicle.com/article/Despite-Hurdles-India-Is-Ripe/126491/

It's gratifying to see this topic featured in the Chronicle of Higher Education. On Monday night, I attended the Kennesaw State University reception to celebrate their partnership with the India, China & America Institute. This university has made a successful partnership between their Coles College of Business and Business School. I'd like to see more than just business, engineering and technology partnerships. The US has much to learn from India in its history of education and vice versa.