Tuesday, January 29, 2013

Young's Culture Based Model

This post will provide a summary of Patricia Young's Culture Based Model for Instructional Design taken from her groundbreaking and useful guide, Instructional design frameworks and intercultural models (2009). 


So far, one of the most comprehensive design frameworks with attention to culture in the process of instructional design has been offered by Young in her body of work from 1999-2009. Young finds that methods of integrating culture in design are limited in scope: “design has not caught up with technology and that to create for diverse audiences the process must be deliberate… the integration of culture in the design of ICTs will require novel ways of engaging the design process” (2008, p.14).  Young (2009) seeks to establish culture as a design construct. First, she establishes that design is a deliberate, creative, social action that generates meaning and that “design constructs function to explain, predict and interpret design related data” (p.26). Then, she proposes that “culture is a design” that is also a creative, social act that generates meaning and order (p.26). She sees this as a semiotic relationship that should be acknowledged in design frameworks.
Young offers the Culture-Based Model (CBM) with the acronym ID_TABLET: inquiry, development, team, assessments, brainstorming, learners, elements, and training with 70 design factors tied to these features (see Figure 1). As part of the ID-TABLET framework, she lists twenty-five elements that “can be used to understand, define or evaluate the target audience” in three categories: anthropology of culture, psychology of culture and science of culture (p.64).



Figure 1 Young’s (2009) Culture Based Model

Inquiry
Genre
Framing
Omission
Backgrounding
Foregrounding
Visual Representations

Development
Consider technical, aesthetic, content, culture-based, and target audience design specifications.
Mass distribution formats.
Effective technology.
Diversify ICT format.
Understand target audience.
Explore environmental and individual/group cultures.
Quality design.
Authenticate product.
Control for interference.
Model the product or process.

Team
Cultural expert.
Enlist educators.
Culturally informed team.

Assessments
Multiple evaluation options.
Assess the assessment.
External review.
Culture-specific assessments.

Brainstorming
Financial support.
Pilot studies/field tests of product.
Assess community’s response.
Community representative on team.
Investigate target audience to authenticate product.
Reflect and assess learning goals.
Affordable design.
Meet needs of target audience.
Discuss and consider cultural context.
Present and consider outcomes.

Learners
Extend learning.
Differentiate opportunities to learn.
Empower and engage learners.
Teach proactive learning.
Identify educational objectives.
Culture-specific instructional strategies.
Enrich instructional content.
Adapt instruction to learner.
Plan for instruction.
Enculturate the learner.

Elements

Anthropology of culture
Cultural aesthetics
Cultural artifacts
Cultural capital
Cultural classification
Cultural communications
Cultural demographics
Cultural environment
Cultural history
Cultural knowledge
Cultural language
Cultural physiology
Cultural relations
Cultural resources

Psychology of culture
Cultural beliefs and values
Cultural experiences
Cultural ideas
Cultural identity
Cultural interests
Cultural misconceptions
Cultural ways

Science of culture
Cultural anomalies
Cultural cultures
Cultural futures
Cultural infinities
Cultural nature


Training
Product training.
Culture-based training.
Note. Quoted from Young (2009) pages 41-45.


Young (2009) emphasizes that her work maintains the traditional definition of instructional design, citing Reigeluth’s (1983) emphasis on systematic processes and measurability and explaining that these processes are “grounded in the generic system” of the ADDIE model (p. xv). She proposes to fill the gap where a “comprehensive framework to align culture with the ADDIE model has not been available” (p. xv).  In the Foreword to Young’s book, Instructional Design Frameworks and Intercultural Models, Richey (2009) calls Young’s model an “over-lay model, one which adds the cultural component to a somewhat traditional ID model” (p. ix). However, she also says that Young’s model is “compatible with a systemic (rather than a systematic) view of the world” (p.xi). Young’s work is new and cannot yet claim to have empirical support evaluating the effectiveness of what it prescribes to designers; however, Richey (2009) declares that Young’s model is supported by rock-solid research. Young’s method for developing the model is grounded in empirical observation and qualitative analysis of instructional design artifacts.

Monday, January 28, 2013

Review of Teacher Man by Frank McCourt


Teacher ManTeacher Man by Frank McCourt
My rating: 4 of 5 stars

Frank McCourt is most famous for Angela's Ashes. Before he wrote that best-selling, award winning memoir, however, he was a high school and community college English teacher. This book is a collection of stories from his classroom- ranging from run-ins with administration, anecdotes of student discussions, innovative lesson plan ideas, and his own educational journey.

View all my reviews

Thursday, January 17, 2013

ADDIE or EDDIE: Analyze or Engage?


In order to consider cultural implications of the process of instructional design and the role of its practitioners, this post considers the objective, analytical positioning of instructional designers perpetuated by the field's central model, ADDIE, by asking the question: Does the A in ADDIE provide optimal guidance in increasingly global and constructive learning environments? This question is contemplated with attention to 1) cultural implications of the ADDIE model’s analytical positioning, 2) the flexibility of ADDIE in practice, and 3) a proposed modification to replace the A, for analyze, with E, for engage.

ADDIE or EDDIE: Analyze or engage?

Introduction
If you are an instructional designer or a subject matter expert (SME) asked to design instruction or produce an instructional tool, and you turn to resources from the field of instructional design, you will most commonly be greeted by the ADDIE model or its progeny. Because the ADDIE model begins with the A, Analyze, this model tells you that your first step is to objectively approach your audience and the problem. With this beginning, the model sets in motion a process of taking apart and examining the problem, learners and the environment in order to progress to the rest of the process of designing, developing, implementing and evaluating.
As the field of instructional design continues to open up to considerations of culture, it is important to consider how this objectivist model positions its practitioners. There is an established and growing body of literature acknowledging the need to better understand the function, impact and implications of culture in instructional design (Damarin, 1998; Heemskerk, Brink, Volman & ten Dam, 2005; Henderson, 1996; Seufert, 2001; Willis, 2005).  This body of literature highlights the need for cultural awareness and attention to individual differences in design, content and delivery in the areas of primary, secondary, higher education and e-learning settings (Bonk & Cunningham, 1998; Ezer, 2006; McLoughlin, 2001; Powell, 1993; Vrasidas & Zembylas, 2003; Wild & Henderson, 1997).
In order to continue to make strides in this area, we also need to consider cultural implications of the process of instructional design and the role of its practitioners. Does the A in ADDIE provide optimal guidance in increasingly global and constructive learning environments? This essay will contemplate this question with attention to 1) cultural implications of the ADDIE model’s analytical positioning, 2) the flexibility of ADDIE in practice, and 3) a proposed modification.

Cultural implications of an objective analytical model
The negative impact of objective paradigms in learning environments has been highlighted in the robust body of literature that values constructivist models for taking culture into account in education (Huang, 2002; Jonassen, 1994). Though still a topic for debate in instructional design, there is wide-spread attention to the need for transitions in teacher-directed, knowledge acquisition models of learning (Knowles, 1975; Mezirow, 2000).
There is also growing attention to how instructional designers are positioned by the analytical focus of the ADDIE model (Thomas, Mitchell & Joseph, 2002; Wilson, 2005). Borrowing from cultural studies, this discussion seeks to examine the implications of instructional designers as central analysts.
Studies and models of the roles of instructional designers clearly indicate the central role of communication and negotiating relationships (Rossett, 1998; Wang, 2007). Buber (1947/1970) philosophized dual modes of communicative relationships: 1) an I-Thou dialogue, where individuals encounter others equally in a mutual exchange of perceptions or 2) an I-It monologue, where individuals impose perceptions on others with no mutual exchange.  Buber’s dualistic model is useful in examining the cultural implications of the A in ADDIE. The instructional designer, initially positioned as an analyst, works from a paradigm of I am I, and you, the problem, stakeholders, learner, environment and solution are to be taken to pieces and examined from my perspective. 
In Buber’s model, this type of I-It positioning results in a monologue, where the analyst ends up in a conversation with him/herself about his/her own perceptions. This analytical structure presumes objectivity and also sets up a process that values the data gathering choices, interpretations and decisions of the analyst.
For years now, cultural critics have effectively highlighted the inaccuracy and damaging effects of such hegemonic models for inquiry (Bhaba, 1994; Said, 1978), and the impact of this critique is clearly evidenced in cultural studies of education (Giroux, 1996). With attention to both cultural and constructivist considerations, instructors now situate themselves in the classroom as facilitators. However, instructional designers are only sometimes instructors, and the classroom is only one location of the instructional design process.
The A for analyze in the ADDIE model may poorly situate instructional designers as actors in a paradigm of objectivity who are asked to break things apart in environments that are increasingly collaborative and constructivist.

ADDIE in practice
It is fair to argue that instructional designers have been positioning themselves as collaborators and facilitators for years, just look at Thiagi (1976) and his career crusade to “let the inmates run the asylum.” The ADDIE model, then, could be viewed as flexible enough to encompass transitions and diverse perspectives in the field.
In a review of the history and emerging trends of instructional development models, Gustafson & Branch (1997) defend the fundamentals of ADDIE and its progeny of models as broadly applicable and accurate against claims that they are not well-suited to current pedagogies or conditions of dynamic, constructivist and cross-cultural environments. However, in a later collaboration, Gustafson with Visscher-Voerman (2004) found that the activities of highly reputable designers “indeed, do deviate from the activities and order proposed by ADDIE models” (p. 70) and go on to examine how these activities fit into different design paradigms. As Wilson (2007) acknowledges, the rules and theories of instructional design and technology (IDT) must be examined in different settings because “the knowledge and skills required for effective practice tend to be extremely sensitive to local conditions” (p. 342).  A collection of studies edited by Armstrong (2004) illustrates the sensitivity of the process of IDT to environments and systems by presenting cases in a variety of situations and discussing implications for instructional designers. In this collection, scholars and practitioners reflect on the use of ADDIE across sectors and across borders and suggest expanding the ADDIE model.
As a model, ADDIE prescribes a course of action and a way of conceptualizing design, and its purpose is to provide guidance for instructional designers. If this is the case, shouldn’t this model accurately describe transitions in the field that have been prompted by attention to culture and constructivism?
The ADDIE model has been changed before. Even though it is considered the basis for most instructional design models, the exact origin of the acronym ADDIE, is unknown (Molenda, 2003). In tracing the model back to a closely matching model used by the military, Molenda (2003) finds the acronym to be ADDIC, where the C stands for control. In its evolution, then, ADDIE has already been modified to acknowledge how one component, such as control, might be subsumed into implementation. The ADDIE model might be modified again to subsume analysis into a more encompassing and essential first step in participating in the creation of opportunities for learning: to engage.  The term “analyze” might be better replaced with “engage” in order to set a tone that is inclusive of all participants and more reflective of what is happening in the field of instructional design and technology.

EDDIE: The first step is to engage
Isn’t analysis still centrally important? It’s difficult to imagine project management or even thought processes without analysis; arguably, analysis is an underlying part of every stage of the design process. By replacing analysis with engage, the EDDIE model acknowledges the crucial importance of dialogue and the inclusion of a variety of perspectives in analyzing and solving instructional design problems.

If not analyze first, why engage? The term engage could set a tone for the design process that prioritizes entering into mutual exchanges. The crucial role of relationships in the design process is highlighted by works influential to the field of instructional design (Rogers, 1995; Rossett, 1998), but not reflected in its fundamental model. The image posted above shows the role of the designer in constructive engagement the problem, stakeholders, learner, environment and solution.

Is this just a matter of semantics? In part, but it is a matter of semantics under a cultural lens that acknowledges the importance and implications of language and semiotics (Barthes, 1957/1972). ADDIE, as an acronym, is well-suited for internet information retrieval and quick assimilation into the practice of instructional designers or subject matter experts who will never take on an in-depth study of the field. With this acronym so well-designed for access and memorization, there are far-reaching implications of how it positions its practitioners in the instructional design process.

Should we just do away with models all together?
The roots of instructional design cling to the soil of the military-industrial complex and its call for more effective, efficient and productive processes for uniform training. Though still of legitimate concern in today’s learning environments that reflect the transitional growth from industrial to knowledge based economies, calls for effectiveness, efficiency and productivity are now accompanied by calls for equity, sustainability and innovation.
Petrina (2004) argues that the models proposed by instructional designers are lacking because “universal formulas” could only work in apolitical environments which arguably, do not exist. However, a model for the process of instructional design that incorporates the political, by positioning the designer to engage rather than analyze the environment and diversity of voices, may work towards more equitable, sustainable and innovative approaches and outcomes. EDDIE, as a model of inclusion, prompts practitioners to position themselves as engaged participants in a process that can make room for both objectivist and constructivist approaches, depending on the circumstances. This blended and balanced approach is advocated by a growing number of scholars and practitioners in instructional design (Christensen, 2008; Wilson, 2005).

Conclusion
If you are an instructional designer or a subject matter expert (SME) asked to design instruction or produce an instructional tool, and you turn to resources from the field of instructional design, how might your process and results differ if you were met with the EDDIE model for guidance? Studies gathering evidence from the literature about how current practices reflect constructive engagement and studies designed to test the EDDIE model would provide useful guidance in answering this question. This discussion provides a framework for further research considering the role of instructional designers in the transitioning environment of globalized instructional design.    

References
Armstrong, AM (2004). Instructional Design in the Real World: A View from the Trenches. Hershey, PA: IRM Press.
Barthes, R. (1972). Mythologies. (A. Lavers, Trans.) Canada: Harper Collins. (Original work published 1957).
Bhaba, H. (1994) The Location of Culture. New York: Routledge.
Bonk, C.J. & Cunnighmam, D.J. (1998) Searching for learner-centered, constructivist, and sociocultural components of collaborative educational learning tools. In C.J. Bonk & K. S. King (Eds.) Electronic Collaborators: Learner-centered technologies for Literacy, Apprenticeship and Discourse. New Jersey: Lawrence Erlbaum Associates.
Britza, J.J., Lorc, P.J., Coetzee, I.E.M., & Bestere, B.C. (2006). Africa as a knowledge society: A reality check. The International Information & Library Review 38, 25-40.
Buber, M. (1970). I and Thou. (W. Kaufmann, Trans.) New York: Charles Scribners Sons.  (Original work published 1947).
Christensen, T. (2008) The role of theory in instructional design: Some views of an ID practitioner. Performance Improvement 47(4), 25-32.
Dahlman, C. & Utz, A. (2005). India and the knowledge economy: Leveraging strengths and opportunities. Washington, D.C.: The World Bank.
Damarin, S.K. (1998). Technology and multicultural education: The question of convergence. Theory into Practice 37(1), 11-19.
Ezer, J. (2006). Gandhi's third assassination: Information and communications technology education in India. Information Technology for Development (12)3, 201-212.
Giroux, H.A. (1996). Is there a place for cultural studies in colleges of education? In H.A. Giroux, C. Lankshear, P. McLaren and M. Peters (Eds.), Counternarratives: Cultural studies and critical pedagogies in postmodern spaces. New York: Routledge, 41-58.
Gustafson, K. & Branch, R.M. (1997). Revisioning models of instructional development. Educational Technology Research and Development 45(1), 73-89.
Heemskerk, I., Brink, A., Volman, M. & ten Dam, G. (2005). Inclusiveness and ICT education: a focus on gender, ethnicity and social class. Journal of Computer Assisted Learning 21, 1-16.
Henderson, L. (1996) Instructional design of interactive multimedia: A cultural critique. Educational Technology Research & Development 44(4). 85-104.
Huang, H.M. (2002). Toward constructivism for adult learners in online learning environments. British Journal of Educational Technology 33(1), 27-37.
Jonnassen, D.H. (1994). Objectivism vs. constructivism: Do we need a new philosophical paradigm? Educational Technology Research and Development 39(3), 5-14.
 Knowles, M.S. (1975). Self-directed learning. New York: Association Press.
McLoughlin, C. (2001). Inclusivity and alignment: Principles of pedagogy, task and assessment design for effective cross-cultural online learning. Distance Education, 22(1), 7-29.  Retrieved April 21, 2008, from Research Library database. (Document ID: 87516871).
Mezirow, J. & Associates. (2000). Learning as transformation: Critical perspectives on a theory in progress. San Francisco: Jossey-Bass.
Molenda, M. (2003). In search of the elusive ADDIE model. Performance Improvement (42)5. 34-36.
Petrina, S. (2004). The politics of curriculum and instructional design/theory/form: Critical problems, projects, units and modules. Interchange 35(1), 81-126.
Rogers, E. M. (1995) Diffusion of Innovations. NewYork: Free Press.
Rossett, A. (1998). First Things Fast: A handbook for performance analysis. San Francisco: Jossey-Bass.
Said, E. (1978). Orientalism. New York: Pantheon Books.
Seufert, S. (2001). Cultural perspectives. In H.H. Alderberger, B. Collis, & J.M. Pawlowski (Eds.) Handbook of Information Technologies for Education and Training. Berlin et. al: Springer.
Thiagarajan, S. (1976). Help I am trapped inside an ID model! National Society for Performance Improvement Journal, 10-11.
Thomas, M., Mitchell, M. & Joseph, R. (2002). The third dimension of ADDIE: A cultural embrace. Tech Trends, 46(2), 40-45.
Visscher-Voerman, I. & Gustafson, K.L. (2004). Paradigms in the theory and practice of education and training design. Educational Technology Research and Development 52(2), 69-89.
Vrasidas, C., & Zembylas, M. (2003). The nature of technology-mediated interaction in globalized distance education. International Journal of Training and Development, 7(4), 271-286.
Wang, C. X. (2007) Exploring instructional technology consulting in two different culture settings. Special Issue of International Journal of Technology in Teaching and Learning 1(1/2), 47-68.
Wild, M., & Henderson, L. (1997). Contextualizing learning in the World Wide Web: Accounting for the impact of culture. Education and Information Technologies 2, 179-192.
Willis, J. (2005). Culture, context, and the diffusion of technology in education. International Journal of Technology in Teaching and Learning 1(1), 9-18.
Wilson, B.G. (2005) Broadening our foundation for instructional design: Four pillars of practice. Educational Technology 45(2), 10-15.
Wilson, B. (2007). Two roads diverging. In R.A. Reiser & J.V. Dempsey (Eds.) Trends and Issues in Instructional Design and Technology 2nd ed. New Jersey: Pearson.

Wednesday, January 16, 2013

Culture in Educational Technology


The amount of interest and research on culture in educational technology and technology (educational technology) might be characterized by a quick internet search, which reveals a vast and growing number of journals, conference presentations, professional associations, divisions within existing professional associations, online discussion forums, blogs and social networks dedicated to this topic (See International Journal of Education and Development using Information and Communication Technology (IJEDICT); NAFSA: Association of International Educators; International Division of the Association for Educational Communications and Technology; UNESCO Education for All World Education Forum; International Higher Education Consulting Blog; The Global Education Collaborative Ning). In this vast body of research, there is attention to a wide array of topics such as the digital divide, multicultural education, cultural relevance, internationalization and localization of educational content and cross-cultural awareness (Aydin & McIsaac, 2004; Barta, Jette & Wiseman, 2003; Bentley, Tinney & Chia, 2004; Debry, 2002; Powell, 1997). In addition to empirical studies in those areas, critiques, analysis, definitions and theories of culture abound as trends of globalization grow (Gunawardena & LaPointe, 2008; Perkins, 2008; Subramony, 2004; Thomas, Mitchell & Joseph, 2002).

Clearly, a great amount of attention has been paid to culture in the research and design projects of the educational technology discipline in recent years, yet there is still a noticeable absence of attention to culture in some of the major publications of the field (Subramony, 2004), including the Handbook of Research on Educational Communications and Technology, 3rd edition just published in 2007. When culture is attended to in the institutionalized texts of the field, it is often approached as a manageable factor of targeting the needs of an audience. For example, in the widely-used textbook, Trends and Issues in Educational technology and Technology, in a chapter on Educational technology in Business and Industry, Richey, Morrison and Foxon (2007) address globalization of training by acknowledging the trends of internationalization and localization, claiming that “internationalization produces a culturally free product” (p.181). This type of claim relies on the assumption that educational technologists and products can somehow achieve cultural neutrality and that the culture of the audience being targeted is the only factor influencing the design of a product.

Other views seek to avoid the messy entanglement of sorting out culture. In reviewing competencies for educational technologists in the same textbook, Davidson-Shivers and Rasmussen (2007) list attention to characteristics of the target population, environment and situation as necessary for educational technologists; however, they do not mention culture. Perkins (2008) considers whether the challenges concerning culturally-sensitive design may not deal with “the nebulous concept of culture, but instead context” (p. 19). Yet, context may be distinguished from culture in that culture, as defined across disciplines, describes influences on an individual or group derived from what humans share or have shared at a social level over at least an incubating period of time (Kroeber & Kluckhohn, 1952). Context, on the other hand, may operate on for an individual without being shared and may exist only in a fleeting capacity. Context, though it may overlap in some places with culture, may not sufficiently address the complex, established and shared frames of reference individuals bring to learning experiences. Distinguishing culture from context squares with Tessmer and Richey’s (1997) approach to contextual analysis, where they identify culture as one of several contextual considerations

This post highlights a lag in attention to culture in the institutionalized literature and divergent views on whether it should be recognized as a distinct construct of significance in the discipline. This current state of discourse on culture is similar to that of emergent fields of research in any discipline.

References

Aydin, C.H. & McIsaac, M.S. (2004). The Impact of Instructional Technology in Turkey. Educational Technology Research & Development, 52(1), 105-112.

Barta, J., Jetté, C. & Wiseman, D. (2003) Dancing Numbers: Cultural, Cognitive, and Technical Instructional Perspectives on the Development of Native American Mathematical and Scientific Pedagogy. Educational Technology Research & Development, 51(2), 88-96.

Bentley, J.P.H., Tinney, M.V. & Chia, B.H. (2004) Intercultural Internet-Based Learning: Know Your Audience and What It Values. Educational Technology Research & Development, 53(2), 117-127.

Debry, D.P. (2002). Analysis of Emerging Practices in Globalizing Instructional Materials. Educational Technology Research & Development, 50(4), 73-82.

Powell, G. (1997). On being a culturally sensitive educational technologyer and educator. Educational Technology, 37(2), 6-14.

Gunawardena, C. N., & LaPointe, D. (2008). Social and cultural diversity in distance education. In T. Evans, M. Haughey, & D. Murphy (Eds.), International handbook of distance education (pp. 51-70). Bingley, UK: Emerald.

Perkins, R. A. (Nov/Dec 2008). Challenges and questions concerning “Culturally-Sensitive Design.” TechTrends, 52(6), 19-21.

Subramony, D.P. (2004) Instructional technologists' inattention to issues of cultural diversity among learners. Educational Technology, 44(4), 19-24.

Thomas, M., Mitchell, M. & Joseph, R. (2002). The third dimension of ADDIE: A cultural embrace. TechTrends, 46(2), 40-45.

Richey, R.C., Morrison, G.R. & Foxon, M. (2007). Educational technology in Business and Industry. In R.A. Reiser & J.V. Dempsey (Eds.) Trends and Issues in Educational technology and Technology 2nd ed. (pp. 174-184). New Jersey: Pearson.

Davidson-Shivers, G.V. & Rasmussen, K.L. (2007). Competencies for Educational technology and Technology Professionals. In R.A. Reiser & J.V. Dempsey (Eds.) Trends and Issues in Educational technology and Technology 2nd ed. (pp. 271-286). New Jersey: Pearson.

Kroeber, A.L., & Kluckhohn, C. (1952). Culture: A critical review of concepts and definitions. Harvard University Peabody Museum of American Archeology and Ethnology Papers 47.